Every nation has its own traditions. Myanmar is a country with its own traditions and customs. Certain customs date back hundreds of years, while others date back even further.
These traditions are wonderful. Myanmar music is a part of Myanmar culture. The music of the Burmese people is called “saing-waing” (a drum circle). Myanmar Saing-waing is a beautiful sight to witness, carrying a variety of songs.
Myanmar Saing-waing is the pride of social and religious festivities in Myanmar and is considered a necessity in alms-giving ceremonies.
Other forms of Myanmar music, such “ozi” and “dobat,” are played for guests to enjoy while they celebrate the country’s customs.
The melodious sounds of the Myanmar orchestra, ozi, dobat, and drums are always present across our nation. This song from Myanmar is excellent.
The people of Myanmar are friendly. The visitors who travel great distances to return home are warmly welcomed by the hosts.
When they greet guests in the sitting area, they typically unfold a velvet-bound mat. They serve cheroot, betel quid, ginger salad, tea leaf salad, and plain tea to their guests. They’re always prepared for guests in every home. It’s also a unique custom from Myanmar.
Wearing traditional clothes is another wonderful Myanmar ritual. Myanmar ladies typically dress in a basic blouse and htami, or a sarong for women.
The typical attire for men in Myanmar is yaw longyi (sarong for men) and taik-pon aingyi (jersey for men). Myanmar’s traditional attire is stylish and safe. Thus, it is equally commendable that people follow this trend of dressing traditionally.
The people of Myanmar also show kindness to strangers. It’s a cool-water stand, a little, roofed shrine-like building that can hold two or three earthen pots filled with cold drinking water.
They find the refreshing water stands behind a shade tree so that everyone who passes by, including the unknown travelers with parched lips and dry throats, can get their thirst slaked. For Buddhists in Myanmar, giving water to tired travelers is a good deed.
In addition, they construct roadside public houses so that weary travelers can rest en route before arriving at their destination.
The Myanmar people’s two practices serve as emblems of their hospitality to outsiders.The Buddhists of Myanmar practice several forms of offering, including the Shinbyu-Nartha Ceremony, the Waso Robes Offering Ceremony, the construction of roadside rest stops and religious buildings, and the custom of Catu-disa (charity feeding).
At ceremonies, the donors participate along with their distant friends, family, and acquaintances. The benefactors feed them breakfast, lunch, and dinner at a feeding enclosure on these ceremonial days.
Pork, chicken, beef, and dried fish are the major courses. Following the numerous contributions, the donors and attendees hear the Sayadaw, the head monk of the monastery, give a sermon.
The donors then pour libation water, say “Sadhu,” or “Well done,” three times, and share their merits with all the animals on the Thirty-One Planets of existence.
This charitable tradition is likewise commendable. The triangular brass gong, with its pleasing sound, represents charity, sharing merits with others by repeating “Ahmya” three times, and praying.
As previously stated, the customs are unique and commendable, unique to Myanmar. Aside from these, there are a plethora of additional Myanmar practices that are equally admirable.
We must never lose sight of our wonderful customs and civilizations. A nation’s customs reveal a great deal about its values and culture.
Our traditions also demonstrate compassion, love, respect, harmony, and humanity. Thus, it is our civic responsibility to maintain our traditions and practices.
